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dc.contributor.authorJacobsen, Christine M.
dc.date.accessioned2018-03-06T15:00:53Z
dc.date.available2018-03-06T15:00:53Z
dc.date.issued2017-01-01
dc.identifieroai:www.cmi.no:6424
dc.identifier.citationin Ethnos
dc.identifier.issn1469-588X
dc.identifier.urihttp://hdl.handle.net/11250/2484808
dc.description.abstractThis article focuses on recent French efforts to expand legal regulation of religious symbols to childcare. Controversies over ‘veiled nannies’ serve as points of departure for investigating laïcité – French secularism – through which religion is regulated. The investigation is based on fieldwork among Muslim women in Marseille and on the analysis of legal decisions, official documents, and media. The debates on whether to legislate on religious symbols in the domain of childcare reveal how the line between religion and politics, and private and public is continuously redrawn through state efforts to cultivate and govern (secular) Republican selves. Drawing on Agrama’s [2012a. Questioning Secularism: Islam, Sovereignty and the Rule of Law in Egypt. Chicago, IL: University of Chicago Press] conceptualisation of secularism as a ‘problem-space’, I argue that legal regulation of religious symbols institutionalises a ‘secular suspicion’ at the heart of efforts to imagine and govern French society and its future, a future in which Muslims increasingly find it difficult to imagine themselves.
dc.language.isoeng
dc.relationEthnos
dc.relation.ispartofEthnos
dc.relation.ispartofseriesEthnos
dc.relation.urihttps://www.cmi.no/publications/6424-veiled-nannies-and-secular-futures-in-france
dc.subjectHijab
dc.subjectReligious Freedom
dc.subjectSecular Suspicion
dc.subjectPublic and Private
dc.subjectFrance
dc.titleVeiled nannies and secular futures in France
dc.typeJournal article
dc.typePeer reviewed
dc.identifier.doi10.1080/00141844.2017.1313288


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